Monday, February 15, 2010

DOUBT IN PERSPECTIVE.

Unbelief is an act of will, rather than a difficulty in understanding.

Doubt often means asking questions or voicing uncertainties from the standpoint of faith. You believe - but you have difficulties with that faith, or are worried about it in some way. Faith and doubt aren't mutually exclusive - but faith and unbelief are.


Doubt is probably a permanent feature of the Christian life. It's like some kind of spiritual growing pain. Sometimes, it recedes into the background; at other times, it comes to the forefront, making its presence felt with a vengeance. A medical practitioner I knew once remarked that life was a permanent battle against all sorts of diseases, with good health being little more than an ability to keep disease at at bay. For some people, the life of faith often seems like that - a permanent battle against doubt. It is helpful to think of doubt as a symptom of our human frailty, of our reluctance to trust God. Let's develop this by thinking about how people come to faith.



Coming to faith - with unresolved doubts.

One way of understanding conversion runs like this. What stops people from coming to faith in God is doubt. After wrestling with these various doubts and overcoming them, the way is clear to come to faith. Coming to faith this happens once all doubt has been cleared out of the way. Faith excludes doubt! Now it is quite possible that some people do come to faith this way. However, most do not. Experience suggests that a rather different way of understanding conversion is more reliable.


Many people feel deeply attracted by the gospel, despite their doubts. On the one hand, their doubts are real, and hold them back from faith; on the other, the pull of the gospel is strong, and draws them towards faith. In the end, they decide to put their trust in God and in Jesus Christ, despite unresolved anxieties and difficulties. They are still in two minds. They hope their doubts and difficulties will be sorted out as they grow in faith. The seventeenth-century philosopher Francis bacon commended this way in his Advancement of Learning (1605): 'If a man will begin with certainties, he will end in doubts; but if he is content to begin with doubts, he will end in certainties.'

An analogy may make this clearer. Suppose you are at a really boring party one evening, when you meet someone you feel drawn to. You get to know this person, and, as time goes on, realize you're falling in love. However, you hold back from allowing the relationship to develop any further. After all, you don't really know the other person that well. There might be some dark side to their character. Can you really trust them? And, like many people, you may have a sense of personal inadequacy: what, you wonder, could this other person possibly see in you? Could they ever possibly fall in love with you? You are profoundly attracted to them, yet you hold back. You have doubts. You're in two minds about it.


Now in this situation, you have two options. You can still hold back, and become a prisoner of your doubts and hesitations. If we all did this all the time, we'd miss out on many of life's great adventures and surprises - including both falling in love and discovering the Christian faith. Or you can take a risk. You can say, 'I'm going to give this a try, and hope that my doubts and anxieties will be resolved as things go on.' And so you allow the relationship to develop.


Many people become Christians in that kind of spirit. They are aware of the enormous attraction of the gospel; they are deeply moved by the thought of Jesus Christ dying for their sins; they are excited by the great gospel promises of forgiveness and newness of life. Or they have experienced glimpses of transcendence, and just know there is a God out there. They decide to reach out in faith, and claim these as their own. As for their doubts and anxieties? They hope they will be resolved and put in their proper perspective as their relationship with God develops. 'I believe; help my unbelief!' (Mark 9:24).



Quoted from pages 14 & 15 of "Doubt in Perspective" by Alister McGrath., published by Inter-Varsity Press (IVP), ISBN: 978-1-84474-137-3.

No comments: