NIALL FERGUSON, THE PROTESTANT WORK ETHIC AND THE RING OF TRUTH . Last night on Channel 4 we had the final part of historian Niall Ferguson's analysis of "Civilization: Is the West History?" Over the preceding weeks he has pointed to several (what he calls) 'killer apps' which enabled the West to progress in a way that other cultures could not; these included Competition, Science, Medicine and Democracy. Last night we had "the Protestant Work Ethic". I believe that Niall Ferguson is correct in saying that part of the West, that is Europe, has learnt to despise the work ethic while other cultures have embraced it. Do we live to work or work to live? I believe we live to be active and creative. Furthermore he is correct in his observations that the Chinese have more Christians than the whole of Europe! As a European Christian I think that is wonderful! Truly wonderful and a remarkable testimony to the work of the Holy Spirit despite decades of persecution the church there has prospered! Christianity can no longer be perceived as a western phenomena - and quite rightly so - because it never was! In contrast to the USA Europe has sold its share of the Christian heritage for a mess of pottage. As a Christian from Europe I can see the consequences of such a dereliction. Niall Ferguson is perceptive in parts; he alludes to a loss of faith within European society which now requires the affirmation of all beliefs, no matter how crackpot, on the basis that no belief is any better than any other. He has hit the nail on the head there. But his solution is not however a reaffirmation of Protestant Christianity but a renewal of faith in ourselves.... hmmm. The problem there is that Europe has already been engaged in an experiment of substituting faith in God for faith in humanity. At that point, you will realise, that Niall Ferguson has lost the plot of his own argument. There has never been a loss of faith in ourselves! Indeed that faith has always been humankinds fundamental problem. The reality is once one abolishes God one also abolishes Man! What do I mean by that? I will argue that the intellectual environment cultivated by Protestant Christianity (which is shorthand for genuine, biblical, apostolic Christianity) has had a number of positive consequences for society and that when we abolish God and substitute Man in his place negative consequences follow. I will follow up this train of thought in the next couple of months by looking at 'Democracy & the Rule of Law' and 'Science' as attributes of a Christian worldview under a series called 'The Ring of Truth'. But for now I will confine myself to the 'Protestant Work Ethic'. I will add one caveat; Capitalism is not the ultimate goal of the Gospel of Jesus Christ! From his description I do not believe Niall Ferguson really understood the work ethic. Properly understood it is not about living driven lives under the whip hand of God. It is actually about realising that a believer can glorify God in whatever sphere of life they find themselves in. One does not have to become a priest, monk or nun in order to serve God, one can do so whatever one's circumstances if one's attitude is right. The split between the sacred and secular was broken down and different sets of spiritual and moral standards no longer applied... all are equally called. This is what was meant by the Protestant/Biblical concept of "the priesthood of all believers"; which is also a democratising influence but I'll leave that for another day! Why is it particularly a 'Protestant' work ethic? The priesthood of all believers implies a degree of activism, involvment and personal engagement which will be absent in societies which defer to a special priestly caste. I recall a commentator once saying that the difference between north and south America was that in the south the settlers came to find paradise and in the north they came to build it! That has more than a ring of truth about it. Critics of 'religion' will point out that it reduces the believer to helpless passivity. Well, there may be more than a ring of truth to that too. But I will argue that Protestant/Biblical Christianity is the exception which proves the rule. The work ethic founded on the Creation mandate of Genesis is hardly a call to inaction!

Veteran presenter slams ‘Guardianistas’ at the BBC "VETERAN PRESENTER SLAMS 'GUARDIANISTAS' AT BBC." Michael Buerk criticises the BBC for its bias and for taking its creed from the Guardian newspaper. The piece is interesting although I do find the use of the phrase 'political correctness' overused and tiresome these days. I also feel very strongly that the word liberal (a great word!) is too often misapplied to the metropolitan elite who in practice do not believe in liberty but have taken on themselves the role of policing those beliefs they disapprove of. They have a meddling statist attitude which presuposes that they know best for everyone.

Equality Law and the Christian Church.

Three amendments proposed by Baroness O'Cathain were approved by the House of Lords last night. These will help the church to continue to employ Christians ............. for the present.

There are two very important things to emphasise about the churches' stance over this issue, especially to those who will regard these amendments as an illiberal step. Firstly, the Christian church is committed to the principle of equality, St Paul wrote that in Christ "there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female" (Galatians 3 v28), there are no race, class or gender inequalities in God's eyes. Equality was a Christian concept long before our liberal establishment claimed it as its own invention. Our society describes as "community" ever more tightly defined and exclusive groups but the church is one of the most diverse communities within the UK today - in fact it is one of the few which genuinely draws together people from a diverse range of backgrounds. Thinking specifically about gay issues it is important to say that the church does employ gay people, but as with all Christian disciples, their lives must reflect the ethos of the organisation they will directly or indirectly represent, again St Paul said on these sorts of issues "and such were some of you" (1 Cor 6 v11).

So, secondly, the point of the churches' opposition to the government's Equality Bill is not to exclude some people groups from being employed by the church but rather to allow the church to employ professing Christians. The issue at stake is the independence of the church from state control.

It is a curious anomaly that our liberal establisment has excluded political parties from its Equality Bill; and indeed it would be incongruous if the law required such parties to appoint people who did not share their beliefs. Given that, is it so unreasonable for churches to seek similar consideration?