Saturday, January 07, 2006

RICHARD DAWKINS'S LATEST
ATTACK ON RELIGION IS AN
INTELLECTUALLY LAZY POLEMIC
NOT WORTHY OF A GREAT
SCIENTIST.


In today's Guardian newspaper in the UK there is an
excellent article by Madeleine Bunting:-

"On Monday, it's Richard Dawkins's turn (yet again)
to take up the cudgels against religious faith in a
two-part Channel 4 programme [in the UK], "The Root of
All Evil?" His voice is one of the loudest in an increasingly
shrill chorus of atheist humanists; something has got them
badly rattled. They even turned their bitter invective on
Narnia. By all means let's have a serious debate about
religious belief, one of the most complex and fascinating
phenomena on the planet, but the suspicion is that it's
not what this chorus wants. Behind unsubstantiated
assertions, sweeping generalisations and random
anecdotal evidence, there's an unmistakable whiff of
panic; they fear religion is on the march again."

My best guess is that Dawkins's worldview is
dominated by his concepts of evolutionary biology.
It isn't just that he believes this to be true, it is also
that his evolutionary worldview requires this
concept to prevail and vanquish all other contenders.

Bunting continues:-
"There's an aggrieved frustration that they've been
short-changed by history; we were supposed to be all
atheist rationalists by now. Secularisation was
supposed to be an inextricable part of progress. Even
more grating, what secularisation there has been has
been is accompanied by the growth of weird
irrationalities from crystals to ley lines. As
GK Chesterton pointed out, the problem when
people don't believe in God is not that they believe
nothing, it is that they believe anything".

Bunting makes some telling comments about
Dawkins's lack of understanding and charges him
with the very same "hidebound certainty" of which
he accuses believers.

It seems to me that all of us have the capacity to
demonise other people - that is actually the
problem with human nature. We all "otherise
evil" don't we? In Dawkins' case he demonises
anyone with a religious faith as if the secular
ideologies do not also have blood on their hands.
It is that ability to dissociate ourselves from evil
and attribute it exclusively to the "other" which
is actually the first step along the road to doing
something evil ourselves. Any cause can be used
and abused in this way. "The Terror" of the
French revolution which arose out of Enlightement
values is a case in point. Dawkins says that religion
is a means of inducing good people to do evil things
- I will not seek to defend the evil which has been
done in the name of Christ, but it is foolish to
attribute that evil to Christ. In my experience the
Gospel requires me to look inside my own heart and
recognise my capacity for evil. Jesus does not permit
me to "otherise" it but to confront it in myself. And
that is the blindspot in Dawkins's argument - no
atheist can ever say "there but for the grace of God
go I."

Bunting concludes:-
"Let's be clear:it's absolutely right that religion should
be subjected to a vigorous critique, but let's have one
that doesn't waste time knocking down straw men".

The full article can be found on page 30 of
THE GUARDIAN Saturday 7-January-06

Post-Script. Wednesday, 18th January 2006.
It has been put to me since writing this blog that I am
engaging in an "analogous" argument, that is "Evil by A
is okay because B does the the same". That is exactly
what I am NOT saying. So let me take another run at
it. The starting point of this discussion is "The Root of
All Evil?" and Dawkins attributes this evil to those
with a religious faith. By pointing out the evil done by
those without a religious faith I was simply making
the point that Dawkins was making an argument
based on "selective observation" that's all. I was not
seeking to excuse one evil by pointing out another.

Post-Post-Script. Friday, 27th January 2006.
"Nothing returns one quicker to God than the sight
of a scientist with no imagination, no vocabulary,
no sympathy, no comprehension of metaphor, and
no wit, looking soulless and forlorn amid the wonders
of nature." Howard Jacobson on Richard Dawkins,
in The Independent.

Addendum. Sunday, 29th January 2006.
I posted this Jacobson quote [without any additional
words from me] in the comments box of a pro-Dawkins
blog naively assuming that even die-hard Dawkins fans
would find it amusing and, perhaps, even insightful. My
motivation was more mischievous rather than malicious.
I returned later to discover that I had really rattled the
cage of the blogger in question. He had gone through
the quote point by point - at some considerable length
I might add - seeking to defend his hero. First up; if you
are that blogger reading this; it was not my intention to
wind you up so I'm sorry if my comment caused you
grief. But the ironic thing is this cheerless reaction has
actually proven Jacobson correct hasn't it? It does
seem that thorough going materialists are indeed
rather humourless, one dimensional, uncomprehending
people fired up with an irrational anger.... not unlike....
well.... the very fundamentalists they claim to despise!






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