A follower of Jesus; Peter Swift, born Bradford in West Yorkshire, UK in 1957. Lakeland Hill Walker, Armchair Astronaut, Amateurish Writer and Wannabe Renaissance Man. Charge Nurse who has worked in Children's Intensive Care for over twenty years. Married to Helen: sadly no kids. Based in London... dream home, a boat-house by Lake Ullswater, a villa in Turkey or a ski-slope in Poland... or a house in North Bermondsey!
Tuesday, June 23, 2009
Tuesday, June 02, 2009
James Swift was my father's elder brother who died on the Western Front in 1918. When I was a kid the First World War seemed like ancient history to me but the older I get the time difference seems less and less significant.
Last weekend in Leeds I attended my aunt's 100th birthday party. Auntie Anne would have been 8 years old when Jim was killed; it is a remarkable idea that the records I airily pick over represent a real person that Anne knew and grieved for.
The details I have on Jim are sparse but knowing the date of his death and the unit he was with I can place him in the path of the German Spring Offensive of 1918. This was the German's final gamble to win the war outright before the Americans could intervene in force. The offensive is now known as "The Kaiser's Battle" or "Kaiserschlacht". German forces no longer required on the Eastern Front following the military collapse of Russia during the Revolution of 1917 were transferred west and the full force fell on the British front line starting on 21st March. British forces reeled under the blow, the Germans broke through and the army was forced to retreat across ground won at such a high cost in the preceding years. Eventually the British lines held and the German threat was contained.
I gather from the family that Jim had only just got to France when he was killed. This is the record I obtained from the Commonwealth War Graves Commission.
Casualty: Private JAMES SWIFT. 205628
Served With: 7th Bn. Queen's Own Royal (Royal West Kent Regiment)
Died: 28th March 1918
Commemorated: POZIERES MEMORIAL
Somme
France
Panel 58 and 59
Additional Information: Age 19
Son of Patrick and Mary Ann Swift, of 38 Exeter St.,
Bradford, Yorks.
He was born and enlisted in Bradford and formerly served in the Yorkshire and Lancashire Regiment.
Jim has no known grave.
Thursday, May 28, 2009
Monday, May 25, 2009
I love listening to radio 4 - unfortunately there are occasional bits of grit in my breakfast that have to be endured like "Thought for the Day" on the "Today" programme. This morning I had that awful sinking feeling as I listened to the contributor.
Clifford Longley is a journalist with a long career commenting on religious affairs so it is more with a sense of depression rather than any other emotion that I say what I am about to say. I barely know where to start in unravelling his confection of platitudes... any way here goes.
The notion that people make ethical decisions based on whether they believe they may be rewarded or punished and that atheists, having no such motive, can actually operate on a higher ethical plane leaves me speechless. This is such a childish notion.
The adult reality is that people make ethical decisions based on the worldview they hold to. If one is a thoughtful Christian one makes Christian decisions. An atheist will make choices consistent with that worldview. If it happens that one is an atheist who follows a none Social-Darwinian ethical process then one does so because one instinctively knows (by God's 'Common Grace'!) that such a course is right even if one finds oneself acting in a logically inconsistent manner. That is hardly operating on a higher plane.
The bishop CL was damning on air I suspect was actually pointing out that our values arise from the worldview we hold to be true. Reading between the lines of CL's garbled account the poor bishop was probably simply affirming a Christ centred worldview (which is his job afterall!) but that obviously went completely over CL's head.
A Christian may act unChristianly/Atheistically. An Atheist may act unAtheistically/Christianly. It all depends on the operating worldview. But this is all beside the point because merit is not earned in God's eyes by what we do. That implies that correct ethical choices put us in God's good books but that is not how it works! We all foul up from time to time - so the adult issue is how now do we get right with God given the reality of our failure? As a Christian I believe in Jesus not in my capacity to make correct ethical choices. A Christian, by definition, is someone who has come to a point of repentance rather than the media caricature of someone who is self-righteous, ie someone who believes that they always make correct choices!
As a Christian I seek to make ethical and personal choices consistent with the world as it actually is; though in my weakness I often feel brow-beaten by media pundits pushing the official line and find myself compromising against my better judgement. And when I do fail my primary concern is not fear of being punished it is the sense I have of not having 'walked worthily of Lord'. Others may make ethical choices on worldviews they are in a better place to explain. I seek to make choices which please the Lord, so reward/punishment are not the primary consideration! The ethical debate lies elsewhere entirely in the nature of reality and truth and relationship with God.
Clifford Longley's piece this morning is merely yet another example of the infantilisation of religious discussion in the country when it is crying out for informed comment and debate.
Sunday, May 24, 2009
Wednesday, May 20, 2009
During our time in Kenya we are aiming to do three major cardiac operations each day. I was speaking to the manager here this morning who told me that they only have the resources to do two or three a week normally; so in our time here our team could clear 2 or 3 months backlog! Which is quite an amazing thought!
I am also given to understand that we did Kenya's first ever "Switch" for 'Transposition of the Great Arteries".
Thursday, May 14, 2009
An Amusing Sign by the road en route to the Kenyatta National Hospital in Nairobi.
A group of us from the PICU will be based there 15th-24th May 2009 as part of a team doing open heart surgery.
Wednesday, May 13, 2009
(I'm behind the camera!)
During our 2008 trip to Nairobi on a Cardiac Surgery mission one of our post op children went into acute renal failure. I improvised a PD set, as well as made our own bicarbonate dialysis fluid. The advantage of taking a dinosaur like me along is that I remember how we used to have to do things twenty+ years ago!
Take a one litre bag of sterile 0.9% Saline for IV use and remove 350ml using an aseptic technique. Discard this 350ml.
Using an aseptic technique add the following to the remaining 650ml bag of 0.9% Saline; 300ml Glucose 5%, 10ml Glucose 50% and 40ml Sodium Bicarbonate.
Properties of this solution are as follows Sodium 140mmol/L, Glucose 2% and Bicarbonate 40%. PLEASE NOTE THIS SOLUTION CONTAINS NO POTASSIUM! Normally one would add 4mmol/L of Potassium Chloride depending on the patient's serum K+ level; however if the patient is hyperkalaemic use a reduced amount, eg if their potassium level is 5-7 add just 2mmol/L, and if the patient's level is >7 add no potassium to the solution.
Start with Fill Volumes of 10ml/kg. In over 5 minutes, dwell 10 min and drain over 15 min. And repeat the cycle. This will draw off some excess water as well as correct the patient's electrolytes and acidosis. Monitor patient's fluid balance and serum electrolytes regularly until the patient's kidneys recover. Until they do recover restrict the patient's fluid intake to 2ml/kg/hour if they weigh less than 10kg, and if they are upto 20kg give 1ml/kg/hour.
For larger patients give a maximum of 40ml/hr if they weigh more than 20kg (please note this is NOT 40ml/kg/hr but 40ml total volume per hour!)
Friday, May 08, 2009
Today I completed my annual "Moving & Handling" mandatory training. And, as a special treat, we had a short session on the respirators we are being fitted with in case of pandemic Swine Flu. 3M Respirator type 7500 with p3 filters........................... so I'm okay!.........................
Tuesday, May 05, 2009
Among the wide range of gadgets we use in PICU to help support the sick kids we have is this one. It is an "Aquarius" haemofilter produced by 'Edwards Lifesciences Services GMBH'. We use this for Continuous Venous Venous Haemofiltration (CVVH). We generally use this when the children are in acute renal failure and need excess fluid removing &/or their chemistry correcting. Occasionally we will have children who need a drug dialysing out.
In essence we draw blood out from the patient through a large intra-vascular catheter called a 'vascath' by means of the "blood pump" which is the red roller pump [top left]. The patient's blood is pre-diluted with a dialysis solution [Multi-Bic] drawn from a reservoir bag slung beneath the machine by the green pumps before entering the blood filter in the centre of the picture. Excess water is drawn out from the filter by the yellow pump into a waste bag also underneath the machine (not shown). The filter will also correct the patient's blood chemistry and pull out any other waste products too.
Depending on the size of the patient (and they can be infants all the way up to teenagers!) we will select the appropriate size filter and the various parameters for an effective treatment. This is programmed into the computer screen at the top of this picture.
Renal Replacement Therapies is one of my 'specialities'.
Thursday, April 30, 2009
Tuesday, April 28, 2009
Monday, April 27, 2009
Sunday, April 26, 2009
Today William Taylor continued his new series of talks on the book of Daniel. Last week we looked at chapter one and this Sunday we covered chapter two. What I find enormously encouraging is how faithful God is to his promises. Great empires come and go, nations rise and fall but God remains constant and those who put their trust in him are secure.
The great statue which depicted a whole sequence of mighty empires is ultimately overwhelmed by a rock not cut by human hand and the remnants of these empires are blown away like so much chaff in the breeze.
Where is babylon now? In a room belonging to the British Museum! In my own life time an empire like the Soviet Union - which seemed such a monolithic power at the time - vanished overnight. The recent financial crisis is a warning to us that God doesn't owe the west anything either. The veneer of civilisation we naively think is so secure is anything but. All such confidence is vanity.
Thank God that he stays true to his promises though. Are you going to build on the rock or on something else?
Saturday, April 25, 2009
Wednesday, April 22, 2009
Monday, April 20, 2009
Sunday, April 19, 2009
Wednesday, April 15, 2009
Monday, April 13, 2009
Giles Fraser, the vicar of Putney in London, was giving this morning's "Thought for the Day" on BBC radio 4's "Today" programme. He took issue with those Christians who emphasise the significance of the Cross. He said that such an emphasis "left the resurrection 'with nothing to do'!" It seems rather self evident to me that you cannot have the resurrection without first having the cross and actually, when you think about it, the cross gives profound meaning and significance to the resurrection.
But Giles clearly has an issue with the Cross as "all about violence and retribution". In a way, that is not unusual, many people (such as Steve Chalke etc) find the atonement concept outrageous. They will say that it is fundamentally unjust but I think what they actually baulk at is the neccesity of the Cross. Human nature is not so bad that any atonement is neccesary; which is a Humanist worldview rather a Christian one.
For Giles the Cross is an example of Christ sharing in humanity's suffering... please do not misuderstand me, that is perfectly true and I am not denying it, but while it is the truth and nothing but the truth it is not the whole truth. Jesus himself said that his death would have a much richer, far deeper meaning than that, the Cross is not a later theological construct as some allege.
The thing is what really struck me was that Giles sounded so angry about it all - there was some venom in his delivery that astonished me. But perhaps I shouldn't be surprised because he was in the unfortunate position of proposing a poorer and shallower theology than the one he was attacking. Or maybe he was deliberately trying to be provocative.
No doubt some of my fellow Evangelicals might be considering penning a robust counter-attack. I hope that they will do so graciously in a way that will speak to him rather than merely confirm his preconceived ideas. We need to respond with grace if we are to defend the Gospel of Grace.
I notice that Giles Fraser also had a column in the Guardian newspaper on Saturday attacking the Cross in pretty much the same terms as Steve Chalke did a few years back when he described it as "cosmic child abuse". (Incidentally the media seems to have given a fair wind to this particular theological stance hasn't it?) Obviously it is difficult to gauge the tone of a written piece but, again, Giles does seem to be a very angry man.
The fact that an innocent party is punished in my place IS unfair and unjust. But this is an act done in the context of Trinitarian Christianity (it will make no sense outside such a worldview!) God willingly takes on HIMSELF the punishment rightly due to me. That is indeed unjust, but God is a God of Grace.... and grace is not about getting what I deserve - quite the contrary! Not only do I not receive what I do deserve, but I also receive what I do not deserve in exchange (the righteousness of Jesus himself!) and I have all the privileges that come with it. [God's Riches At Christ's Expense!]
One day we will all face God; are you going to front up to him and demand justice? Or like me you may not have such confidence in your own righteousness in which case you, like me, will not be asking for justice but asking for mercy and grace!
Sunday, April 12, 2009
Friday, April 10, 2009
Wednesday, April 08, 2009
I've always been intrigued by the history of Russia having recently read books about Catherine the Great & Prince Potemkin and Robert Service's "History of Modern Russia".
Latterly I have completed "The Whisperers" by Orlando Figes and "Absolute War" by Chris Bellamy.
For whatever reason I have been fascinated by the war on the Eastern Front between Nazi Germany and the Soviet Union during the second world war. (Of course from the Russian perspective it was the Western Front!) The sheer scale of the conflict and its ideological nature between two equally odious totalitarian regimes makes it utterly unique in modern history. "Absolute War" as a title reflects the total nature of this staggering theatre of war; it was a battle to the death of two peoples, two giant economies and two ideologies on a scale never before witnessed.
A quarter of the entire Russian people (as opposed to the other Soviet peoples) are said to have perished in the war so it is not surprising that "The Great Patriotic War", as the Russians call the 1941-45 conflict, still casts a huge shadow over the Russian psyche and probably explains why the Russians are still very sensitive about national security. This scale of casualties of young men caused a major demographic shift; in some towns women outnumbered men by two to one and in some places it was as much as three to one! This altered demography was such that it would not correct itself within one generation but would take several.
The war on the Eastern Front has been well documented from the German perspective but it is only in recent years that the old Soviet archives have been opened up and their contents studied in depth. This has turned up some surprises such as the fact that the Soviet generals detested each other with a passion! There are intriguing hints that the Russians were preparing for a surprise attack on the Germans in 1942 had they not been beaten to the punch! "Absolute War" also casts doubt on certain commonly held fallacies; I had always thought that the Battle of Kursk in 1943 was the largest tank battle in history but according to Bellamy it was no larger than other encounters and was much more ambiguous in its outcome - it sounds like the protagonists traded blow for blow, but maybe the important point is the Russians could afford the losses where the Germans couldn't. Certainly the Germans perceived the battle as a defeat and perhaps that is what really counts.
In Alan Clark's "Barbarossa" there is a fascinating account of the 'sniper duel' in Stalingrad between Vasily Zaitsev and a German officer sent to eliminate the Russian ace - this was the storyline of the movie "Enemy at the Gates" - interestingy Bellamy could find no evidence of such a duel ever having taken place. Also there is no evidence for the suggestion put about by Beria that Stalin had a nervous breakdown when the Germans invaded in 1941. Speaking, please note, after Stalin's death in 1953 Beria said that the dictator was reduced to a catatonic state by events but Bellamy demonstrates that Stalin actually worked tirelessly throughout those initial calamitous days and indeed made some ultimately war winning strategic decisions, such as evacuating the industrial economy beyond the Urals and away from German interdiction. Stalin may have been many things but he wasn't stupid or indecisive.
An interesting question is 'why did the Russian people fight so hard for Stalin?' The reality is they didn't. The Nazis regarded the Slav people as 'untermensch' who were to be eradicated or enslaved; whatever illusions the Russian people might have had of the German army as liberators from the Stalinist regime were quickly dispelled as the Nazis imposed their brutal rule. The "absolute" nature of this war became self evident. It is also a curious fact that even the Gulag prisoners felt that they had a stake in the war-effort and believed that they had a valuable contribution to make toward their Motherland's ultimate victory. Prisoners released to fight on the front line would find, paradoxically, a sense of personal freedom and liberation even in the fiercest fighting. At least here people could be their true selves and didn't have to lead a double life as they might have to in civilian life sloganising in public but being someone else in their private thoughts.
The book is a great stonking read marred in places by some ghastly typos; instead of "lend-lease" there are several lease-lends and even lease-lands! There is also at least one reference to the Soviet Black Sea Fleet which logically ought to read Arctic Fleet. Despite these defects it is well worth a read.
"The Whisperers" is about private life in Stanlinist Russia when there was a concerted effort by the state to eliminate the notion of the personal and substitute the communal as a basis to society. To that end communal apartments were created with shared facilities and family life discouraged by means of quickie divorce. Children were to be raised by the state rather than being "indulged" by families into "bourgeois" thinking that they are uniquely loved, thus causing them to become "egoists". The window this book gives on a gigantic social experiment is breathtaking and has a lot to tell us about our own age as it too engages in a massive social experiment which jettisons the family and society atomises rather than becomes more cohesive.
Where "Absolute War" looks at the big scale "Whisperers" looks at individual stories and is heart rending in its ability to communicate the sense of personal loss as the Messianic state machine arrests and deports to the Gulags innocent, uncomprehending people. School children raised by the system to idolise Stalin and who find role models in the likes of Pavlik Morozov (who betrayed his own father to the state) become obsessed with denouncing 'class enemies' and fuel the paranoia indulged in by Stalin. Wholesale arrests and deportations on a quota basis crush individuals and ruin lives but this human sacrifice serves the Stalinist 'Five Year Plans' by providing slave labour for a crash programme of industrialisation. The enterprising peasant culture is overthrown in favour of farm collectivisation.... resulting in famine. I believe that Christianity gives value to the individual but given the collective mentality of the Soviet state the highest 'good' was that the state was served; all other considerations were secondary at best and more likely to be considered suspiciously deviant. Individual justice was 'bourgeois' and outdated in this Modern Age and a failure in food production could only ever be explained in terms of 'sabotage' - the state's farm collectivisation policy could not possibly be wrong by definition. Enterprising, prosperous peasants were denounced as 'Kulaks' (tight-fisted) and were persecuted - thus driving the 'work ethic' out of Russia's agricultural system. Even Kulak parents might consider their own values as outdated and would abdicate responsibility for their children to the state in a vain attempt to help protect them, but the collective presupposition was such that relatives, including the children, of 'enemies of the people' were just as guilty by association. These children would attempt to conceal their tainted biographies and become model Soviet citizens ever fearful of being unmasked. Whole people groups - Volga Germans, Chechens, Crimean Tartars etc - could be condemned in toto.
The persecution is not confined to the countryside, any problem (real or supposed) within the new industries is rationalised as sabotage by 'enemies of the people'. The most pathetic tales are those of die-hard Communists who find themselves denounced and yet who connive in their own downfall as a way of still yet serving the state! One daughter despairs of her Communist father who is released from the Gulag after many years and who still thinks that the system is just, "you can't talk to a believer!" she says.
The title of the book "The Whisperers", refers to the privately spoken thoughts of everday people in Stalin's Russia and refers not just to the victims point of view but also the many people who make whispered accusations to the secret police. Most of these remain unrepentant to this day and are still convinced that those they caused to be arrested, tortured, imprisoned or shot were indeed 'enemies of the people'. (How else can they live with themselves one might ask!). The police state provided ample opportunity to cause the removal of the irkesome neighbour, a love rival or the occupant of a job one coverted. The system either crushed you or corrupted you. Many individuals brutalised by years and years spent in the Gulag system find that they cannot make the transition back into normal family life again. Yet some relationships prove more resilient. "The Whisperers" is a haunting, heart rending read but well worth it.
In case anyone is under the illusion that Stalin deviated from a gentler version of socialism which might have prospered had Lenin not died in 1924 (only seven years after the Russian Revolution) please refer to Robert Gellately's "Lenin, Stalin & Hitler: Age of Social Catastrophe"! Stalin merely built on Lenin's legacy, he didn't pervert it.
A sensitive man like the poet Konstantin Simonov, who wrote the famous poem "Wait for Me", has a dubiously upper class pedigree and so remodels himself as a proletarian by putting himself through a 'factory school' and consciously suppresses any reservations he has about the regime. Perceived injustices are dismissed as mere bourgeois sentiment; as such he makes an interesting case study of how a sensitive man turns himself into a thorough-going Stalinist. You might think that this may have little to tell us - but from a Christian perspective it is all very familiar Romans chapter 1 territory, how people suppress the truth and are destroyed by what they idolise. It is telling that those individuals who do retain their humanity are those who have an alternative mental framework from which they can draw moral values critical of the all pervasive Messianic state ideology. Only those who had a moral compass of their own could avoid being sucked into the accepted values of their dominant society. Tellingly the odious phrase 'you can't make omelettes without breaking eggs' is a constant refrain of those state functionaries who try to rationalise their own part in wholesale injustice.
It is interesting that Simonov appears in both these books; during the "Absolute War" he was a correspondent reporting directly from the front-line. As the Red Army crosses the eastern borders of the Third Reich Simonov joins in the call for vengence to be visited on the German people in the form of murder, rape and pillage: events described in Antony Beevor's book "Berlin: the downfall 1945" as the German 'holocaust'. Please note these events were not spontaneous acts by unruly soldiers, this was a 'top down' directive promulgated as a patriotic duty! Simonov has misgivings about the vengence policy but again rationalises and suppresses these reservations as bourgeois sentiment and writes the neccesary articles for the army newspaper. As a Christian both these books describe a reality which chimes with the Christian worldview. "Evil" is not perpetrated by in-human 'monsters'': evil turns out to be a very human trait indeed. (I would argue that the word "inhuman" is the most mendacious word in the English language!). Current liberal conceptions of "evil" fall drastically short of the mark; for the present day Humanists all evil has to be 'other' than human! (If only it were that simple!) Yes, we do have our own ideologues don't we? People who try and make reality fit their worldview and "otherise" evil as something remote from themselves.
Perhaps the ghastly nature of Stalinism seems obvious now but in the mid 20th Century many Western intellectuals and trend setters looked on the Stalinist state with profound admiration and saw in it the way of the future. The horrific realities of life within the Soviet state were dismissed by gullible onlookers as western propaganda. In my own lifetime, after the "Khrushchev Thaw" was replaced by Leonid Brezhnev's reassertion of Stalinist principles, and when the Soviet state once seemed a permanent feature on the world stage, I heard many people speak out in defence of the USSR as a force for good. Lenin described such people as "useful idiots". Humans have a capacity for self delusion and our cultural elite are certainly no exception. Given that humans look to themselves for salvation there is no reason - no reason at all - why history should not repeat itself!
Saturday, April 04, 2009
Friday, April 03, 2009
Wednesday, April 01, 2009
Tuesday, March 31, 2009
Monday, March 30, 2009
I have previously related the story of the time I joined a church in Bradford (Yorkshire, UK) back in 1979 where this fellowship had a clearly "Post-Millenialist" ecclesiology. The "Millennium" is a term derived from a passage in Revelation 20 - the prefixes of "Pre", "A" and "Post" describe the period when the Kingdom of God, as promised by Jesus Christ, will be truly inaugurated.
"Pre-Mill" means that Jesus will return first and then establish his kingdom on earth. This is usually attributed to a re-establisment of the State of Israel which is then overtaken by "the rapture" and an apocalyptic world conflict. This is often the subject of "pop prophecy" in Christian circles and treats the Gospel era as a kind of hiatus in God's plan.
"Post-Mill" means that Jesus will return after his kingdom has been established through the agency of the Church... generally taken to mean that the Church will so predominate the life of the world community that the vast majority of people will be saved - and the rest will be notionally "Christian". Isn't it interesting that Jesus poses the question in Luke 18 v8, "Nevertheless, when the Son of Man comes will he find faith on earth?"
"A-Millenniallism" is a bit of a misnomer. "A" as a prefix means "without" which implies that A-Millennialists do not believe in the Biblical Millennium. A-Millennialists actually believe that the Millennium is a real and present reality - it is what Jesus called the Kingdom of God... an entity which is here now and yet not easily nailed down. It will yet be revealed in all its fullness when Jesus returns. (Contrary to some people who ought to know better "A-Millennialism" does not mean a disbelief in the Return of Christ!).
Does any of this really matter? Well, yes. Depending on your stance regarding the Millennium you will adopt one of several attitudes towards contemporary culture. The pre-mill believer will probably tend to be rather separationist from his or her non-believing contemporaries. The post-mill believer will tend to be an active lobbyist seeking to enculturate Christianity into the contemporary scene; such lobbyists tend to be rather right-wing. An A-mill believer will see that only the gospel of Jesus Christ can reform society by changing people's hearts, neither isolationism nor moralising will change a thing. By refusing to be enculturated in any place or time the Kingdom of God transcends all human categories and by doing so demonstrates the power of God.
Preparations are under way for the foundations of The Shard between London Bridge Station and Guy's Hospital.
The Shard, also known as London Bridge Tower, is due for completion in May 2012. At 310m (1,017ft) it will be the tallest building in the UK and among the tallest in Europe.
It will be great to have such a signature building south of the river!
Friday, March 27, 2009
Tuesday, March 24, 2009
Sunday, March 22, 2009
Thursday, March 19, 2009
Wednesday, March 18, 2009
Although today is actually a day off for me I went into Guy's Hospital this morning for a lecture on "Mentorship". The Guy's site is closer to home than the other hospital where I actually work. (This picture is of the Colonnade at Guy's).
There are a variety of courses one is obliged to do over the year to keep up to date. Some of these; like 'Health & Safety' and 'Fire' are done as part of an online training programme. 'Moving & Handling' involves the practice of shifting people around. As that involves some familiarity with the gadgets we use these days we need to attend practical sessions for that. I'm up to date with my 'child protection' training. So I'm pretty much on track although later this year I have the joy of doing my "Advanced Paediatric Life Support" course again. Let me tell you about APLS.
Now that APLS is seriously scary! The last time I did it it was a three day course involving a relentless series of scenarios overseen by outside assessors. It's a bit like being on "Crystal Maze": you enter the room and someone gives you a brief synopsis of a child (in the form of a computerised manikin) about to be admitted; here's just one instance by way of example, 7 year old fallen from tree, no loss of consciousness but now deteriorating and you just enough time to calculate a few basic essentials like an estimated weight based on age and resuscitation drugs for that weight.... then Go! You have sole responsibility to guide your team; YOU make all the clinical decisions based on your own patient assessment. The assessors follow an algorithm and project details onto a monitor as your interventions alter the 'patients' vital signs. Head injury? Internal bleeding? Penetrating chest wound? I quickly worked out that it was the latter which required immediate treatment but it does not preclude any of the others on top of that does it? Broken leg can be temporised while we sort out the life threatening stuff. Oh yes, we have internal injuries too....oh joy!.....
I passed but even so I'm still traumatised from that last assessment!!!
Anyway today was a fairly gentle affair looking at the documenation and processes of mentoring student nurses who pass our way. We get students from Kings College and South Bank University and wider afield on a variety of courses. The Paediatric Intensive Care Unit (PICU) is a great learning opportunity for them and we are responsible for teaching them, helping them through this placement and assessing their competence to be registered nurses. But the bottom line is if someone isn't up to the job you have to fail them which is just as traumatic in it's own sweet way.......................
I've just finished having a few days annual leave I needed to use up before the end of the financial year. It has been a chance to catch up on my reading, write up my diary (which got way behind), develop my household chores avoidance tactics and work on reviving my 'blog' of course!
Tuesday, March 17, 2009
Breaking bad news: "I'm really sorry... we tried everything... but your husband's mediocrity was irreversible".