Heidelberg Catechism.
How are you right with God?

Only by true faith in Jesus Christ (1).
Even though my conscience accuses me
of having grieviously sinned against all God's commandments
and of never having kept any of them (2),
and even though I am still inclined toward all evil (3),
nevertheless - without my deserving it at all (4),
out of sheer grace (5),
God grants and credits to me
the perfect satisfaction, righteousness, and holiness of Christ (6),
as if I had never sinned or been a sinner,
as if I had been as perfectly obedient
as Christ was obedient for me (7).

All I need to do is to accept this gift of God with a believing heart (8).

1. Romans 3 v21-28; Ephesians 2 v8-9.
2. Romans 3 v9-10.
3. Romans 7 v23.
4. Titus 3 v4-5.
5. Romans 3 v24; Ephesians 2 v8.
6. Romans 4 v3-5; 2 Corinthians 5 v17-19; 1 John 2 v1-2.
7. Romans 4 v24-25; 2 Corinthians 5 v21.
8. John 3 v18; Acts 16 v30-31.

Laodicea.

This is the seventh (and final) church in the opening chapters of
the Book of Revelation; and it is here that the Autumn term of
"Central Focus" concludes. Our Bible Study resumes in January in
chapter 4. These seven churches are being evaluated by the Risen
Christ; they all face challenges; a couple are commended, most
are censured, none are without hope.

It seems to me that unless "religion" results in meaningful, self-
critical reflection then such belief systems can only ever serve as
'flags of convenience' for whatever tribe we identify with. It marks
out "us" from "them" in our tribal conflicts and the values we
ostensibly hold to are in reality subverted to other ends. We take
God's name in vain when we claim his endorsement of such conflict
and we will have to give an account for that one day. The chief
problem of the Laodicean church is its complacency and self
satisfaction - the horrifying thing about it is that Jesus Christ is
outside seeking admission! This is a church where the 'life' of the
organisation happily ticks over and Christ is not at the heart of
it.

The challenge is to examine our own hearts and see where we
have subtly excluded Jesus and settled for mediocrity. It is that
lukewarm notion of 'faith' that the Lord finds so nauseating. "Be
zealous and repent" he says. This is not to be zealous for the sake
of being zealous - this is to be passionate about Jesus and the
priorities he has. Of course being a 'zealot' is so un-english and is
so uncool; but maybe that is the cost of discipleship for us!

RICHARD DAWKINS: but is it
"life as we know it"?

September 2006's thought from my agnostic calendar is;

"If we want to postulate a deity capable of engineering
all the organized complexity in the world, either instant-
aneously or by guiding evolution, that deity must already
have been vastly complex in the first place. The creationist,
whether a naive Bible-thumper or an educated bishop,
simply postulates an already existing being of prodigious
intelligence and complexity. If we are going to allow
ourselves the luxury of postulating organized complexity
without offering an explanation, we might as well make a
job of it and simply postulate the existence of life as we
know it!" Richard Dawkins.

Ah, but that is the question isn't it? Is it really an explanation for
"life as we know it"? Dawkins view of "life" is that 'fish are machines
for replicating DNA in the sea, birds are machines for replicating
DNA in the air and people are machines for replicating DNA on land'.
The question that is crying out to be answered is; is this an adequate
description for "life as we know it"? It is akin to someone saying
that they have a blueprint of an aircraft and assure you that this
tells them everything there is to know about flying! It has all the
lucid simplicity of the madman - I doubt that you would have faith
in such a person to fly an aircraft you were aboard that's for sure!
[And we all put our trust in other people at some time or other].

What am I driving at? Sure DNA helps replicate creatures, I don't
deny that. What I do deny is that this explains everything about
"life as we know it". Dawkins uses the word "life" to mean 'bio-mass'
and nothing else because a materialist is blind to the non material
dimensions of "LIFE" in all its fullness. "LIFE as we know it" is
much more richly textured and the non-material things we
experience are just as real; imagination, creativity, justice, love
(and hate), good (and evil), joy (and sadness) all make up a fuller
picture of "life as it exists".

Dawkins once wrote "in a universe of blind physical forces and genetic
replication, some people are going to get hurt, other people are going
to get lucky, and we won't find any rhyme or reason in it, nor any
justice. The universe [has] no design, no purpose, no evil, no good;
nothing but blind pitiless indifference. DNA neither knows, nor cares.
DNA just is, and we dance to its music." As an explanation for LIFE
is this adequate? To a materialist with a minimalist abstract notion
of life; yes.

But it seems to me that there are universal principles of justice as if
there is a natural law written into the fabric of the Cosmos - and
such law makes little sense without a law-giver. We care about the
suffering of those involved in natural or manmade disasters when
Dawkins' abstractions logically require indifference. DNA doesn't
care but personal beings do. Bafflingly even Dawkins uses words like
"evil" and "wicked" to describe those people [like me] he does not
approve of, as if even he is compelled at a subconscious level to
acknowledge that such categories exist [as with all such barrackroom
moralists his anger is peppered indiscriminately about - nonetheless
even he is a grudging witness to the reality of non-material values].
Why should I think that Dawkins is any more perceptive about LIFE?

All moralists [whether they realise it or not] have a simple formula
in their heads and it goes like this "the world would be a far
better place without.................people in it
(fill in the blank space)"."Evil" is always a
description of someone other than ourselves; it is
only the Christian who recognises that it is their name that should
be there! This is what Christians call "repentance" - the
acknowledgement of ones own evil, indeed it is this which makes a
Christian Christian (and is not to be confused with those who are only
notionally "christian").

Dawkins postulates life as an abstraction but LIFE as it is actually
lived [beyond the lucidity of the madman] is not an abstraction
LIFE is personal. From these thoughts I would argue that there is
adequate evidence of a cosmic creative lawgiver; one who is
personal; one who has nothing to learn from us about love and justice
- and thus is someone to whom I am accountable for the evil [aka
abscence of love & justice] which infests my heart and in whom I,
as a Christian, trust to pilot me home safely because I know that
I cannot do it.

I don't postulate I observe.



tagline: Calendar of Doom. swiftypete. swiftypete. the swiftypete. the
swiftypete blog. Peter Swift is swiftypete. life. existence. meaning.
reductionism. versus. christianity. richard dawkins. Peter Swift
is the swiftypete. The God Delusion.

post-script: I had intended to talk about "Cosmic Fine Tuning" as material
evidence of a creator but I've written enough already and it will have to wait
for another day.
post-post-script: There are some good articles on Genesis and Science in the
October 06 edition of "The Briefing" [issue 337]. Back issues can be obtained
from http://www.thegoodbook.co.uk/ or http://www.matthiasmedia.com.au/